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Fresh Fruit, Broken Bodies: Migrant Farmworkers in the United States, by Seth Holmes
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Fresh Fruit, Broken Bodies provides an intimate examination of the everyday lives and suffering of Mexican migrants in our contemporary food system. An anthropologist and MD in the mold of Paul Farmer and Didier Fassin, Seth M. Holmes shows how market forces, anti-immigrant sentiment, and racism undermine health and health care. Holmes's material is visceral and powerful. He trekked with his companions illegally through the desert into Arizona and was jailed with them before they were deported. He lived with indigenous families in the mountains of Oaxaca and in farm labor camps in the U.S., planted and harvested corn, picked strawberries, and accompanied sick workers to clinics and hospitals. This "embodied anthropology" deepens our theoretical understanding of the ways in which social inequalities and suffering come to be perceived as normal and natural in society and in health care.
- Sales Rank: #2822030 in Books
- Published on: 2016-02-02
- Formats: Audiobook, MP3 Audio, Unabridged
- Original language: English
- Number of items: 1
- Dimensions: 7.40" h x .60" w x 5.30" l,
- Running time: 8 Hours
- Binding: Audio CD
Review
"Dr. Holmes exposes the links among suffering, the inequalities related to the structural violence of global trade which compel migration, and the symbolic violence of stereotypes and prejudices that normalize racism." ---New York Journal of Books
From the Inside Flap
"In Fresh Fruit, Broken Bodies, Seth Holmes offers up an important and captivating new ethnography, linking the structural violence inherent in the migrant labor system in the United States to the social processes by which it becomes normalized. Drawing on five years of fieldwork among the Triqui people from Oaxaca, Mexico, Holmes investigates local understandings of suffering and illness, casting into relief stereotypes and prejudices that he ties to the transnational labor that puts cheap food on American tables. Throughout this compelling volume, Holmes considers ways of engaging migrant farm workers and allies that might help disrupt exploitation that reaches across national boundaries and can too often be hidden away. This book is a gripping read not only for cultural and medical anthropologists, immigration and ethnic studies students, students of labor and agriculture, physicians and public health professionals, but also anyone interested in the lives and well-being of the people providing them cheap, fresh fruit."—Paul Farmer, Co-founder of Partners In Health and Chair of the Department of Global Health and Social Medicine at Harvard Medical School.
“Dramatically portrays the harsh physical and emotional conditions under which farm workers labor. As they complete their brutal work, they suffer long-term disabilities in their senior years. This can be avoided with reasonable and decent working conditions. Let us remember them as we eat our daily meals.”—Dolores Huerta
"This book takes concepts from the world of scholarship to enrich the understanding of people's lives; and the vivid detail, and empathetic portrait of the reality of people's lives enrich scholarship. The book leaves the reader in no doubt that economic arrangements, social hierarchies, discrimination, poor living and working conditions have profound effects on the health of marginalized people. It is all done with the touch of a gifted writer. The reader lives the detail and is much moved."—Professor Sir Michael Marmot, Director, UCL Institute of Health Equity
"Provides a unique understanding of the political economy of migrant labor and of its human cost."—Didier Fassin is Professor of Social Science at the Institute for Advanced Study, Princeton, and the author of Humanitarian Reason.
"Here in the U.S., we both utterly rely on immigrants from the South to feed us, and erect walls and employ militias to keep them out. In this groundbreaking new book, Holmes goes underground to explore what this bizarre duality means for the people who live it. A brilliant combination of academic rigor and journalistic daring."—Tom Philpott, Food and Agriculture Correspondent, Mother Jones Magazine
“Fresh Fruit, Broken Bodies is a powerful expos� of the social and political realities that mark the bodies and limit the life prospects of Mexican migrant farmworkers in the world’s richest economy. An absorbing read and a resolute call for just labor relations and health equity as key to a common and sustainable human development.”— Jo�o Biehl, author of Vita: Life in a Zone of Social Abandonment
“Holmes' book is a lyrical ethnographic rendition of Robert Chailloux's "Still Life with Strawberries," revealing the back stage, back-breaking work of indigenous Mexican pickers trapped in patron-client relationship to Japanese-American farm owners who are themselves trapped in price wars with global competitors to produce the beautiful abundance that we take for granted."—Nancy Scheper-Hughes, author of Death without Weeping
“A tour du force ethnography. Holmes gives us the rare combination of medical, anthropological, and humanitarian gazes into the lives of Oaxacan migrant farmworkers in the United States. Their agricultural field work and his anthropological fieldwork intersect to produce a book full of insights into the pathos, inequalities, frustrations, and dreams punctuating the farmworkers’ daily lives. Through Holmes' vivid prose, and the words of the workers themselves, we feel with the workers as they strain their bodies picking fruit and pruning vines, we sense their fear as they cross the U.S.-Mexico border, we understand their frustrations as they are chased and detained by immigration authorities, and cheer at their perseverance when faced with bureaucrats and medical personnel who treat them as if they are to blame for their own impoverished condition. A must read for anyone interested in the often invisible lives and suffering of those whose labor provides for our very sustenance.”—Leo R. Chavez, Professor of Anthropology, University of California, Irvine
“In his first book, anthropologist and doctor Seth M. Holmes gives us an intimate look into the lives of migrant farmworkers. Through his exhaustive research, Holmes reveals the struggles of the millions who work in our fields, every year, to put food on our tables. In deliberations about immigration and farm policy, these are the stories that should be at the center. Holmes' helps us put them there.”
Anna Lapp�, author Diet for a Hot Planet and founder, Real Food Media Project
“Like the reporting of Edward R. Murrow and the labors of Cesar Chavez, Seth Holmes’ work on these modern-day migrants reminds us of the human beings who produce the greatest bounty of food the world has ever seen. They take jobs other American workers won’t take for pay other American workers won’t accept and under conditions other American workers won’t tolerate. Yet except for the minority of farm workers protected by United Farm Workers’ contracts, these workers too often don’t earn enough to adequately feed themselves. Seth Holmes’ writing fuels the UFW’s ongoing organizing among farm workers and admonishes the American people that our work remains unfinished.”—Arturo S. Rodriguez, President, United Farm Workers of America
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About the Author
Seth M. Holmes, PhD, MD, is a cultural and medical anthropologist and physician whose work focuses broadly on social hierarchies and health inequalities. Dr. Holmes is Martin Sisters Endowed Chair Assistant Professor of Public Health and Medical Anthropology at the University of California, Berkeley.
Educated at Juilliard, Paul Costanzo brings the sensitivity and nuance of a classical music background to his twenty-five-plus years of voice acting, and AudioFile magazine has called his narration "superb."
Most helpful customer reviews
9 of 9 people found the following review helpful.
insightful and challenging analysis
By nolabookworm
Holmes' moving work reveals the "bad faith" American consumerism that criminalizes migrant laborers even as it depends on them for access to the dinner table. While his theoretical framework is at times awkward, his analysis of the social plight of his Triqui companions more than compensates for this deficiency. The larger issues of neoliberal market inequalities may at times seem a little daunting for non-academic readers, but Holmes' narrative consistently demonstrates that our demand for cheap products has devastating global consequences. Definitely worth a close read.
3 of 3 people found the following review helpful.
The greatest ethnography I have ever read.
By Frank Elavsky
This review is one that I wrote for my anthropology class, but I thought it could be helpful for potential readers as well:
Fresh Fruit, Broken Bodies by Seth Holmes is one of the few books that I have read that I consider so forceful, so meaningful, and so necessary to the readership of our time, that I can find few words to adequately describe both my experience reading this text and the content in its pages.
I suppose I will begin with my myself and my experience of the text, and then move in to what the text contains any why I believe it is important. If I frame my review this way, I believe the importance of this book becomes clearer.
To start, I myself am a white male born as an American citizen. Aside from those privileges, I grew up in a middle-class world in a resort town in Skagit county, on the western edge of the valley where much of the ethnographic fieldwork of Seth Holmes was located. While racial lines of oppression are clear between the reservation lands of the Native tribes, the newer, more transient forms of oppression (migrant farm work) slipped by me unnoticed.
For someone with my experience driving by these wholesome looking homesteads, gazing with pleasant admiration at the beautiful romance of the misty, rolling fields, observing the migrant workers and their skillful labor of the earth, this book has put a necessary frame onto the experience that I have of Skagit Valley. Still to this day when I drive up north to visit family back home, I always take the "scenic route." That route involves passing right through the major farmland of the valley, so the sight of seasonal, migrant labor is and has always been unavoidable to me. My own aunts and uncles own apple and cherry orchards on the East side of the mountains, and I have grown up not just observing migrant workers, but even laboring alongside them at times. The stories of the white teenage workers in Holmes' book ring true to my own account of privilege.
Beyond my work with and observation of, I have never investigated the issues of migration or racism that migrant laborers are subject to. Despite lacking larger investigation, I have never asked them their story or observed them (even in my admirations) beyond their labor. In fact, it has been my deep appreciation of production (part of my affluent, work hard and you will earn rewards ethic) that has disguised the need for their stories to be heard. I see them and how hard they work, so my normalized conclusion is that they will benefit, if not now but someday, for the sake of their efforts alone.
Because of that, reading this book has struck a chord so low and rolling in my body, that I wept for hours when I first picked it up and turned its pages. I am a student studying theology and philosophy, and I have taken a great interest in community organizing, ethics, human rights, consumerism, globalization, and other topics related and unrelated to Holmes' work. It is my experience, being stuck in books dense in theory and thought, which are full of well-performed arguments, that my edge has dulled, not sharpened. I sometimes forget what I care about, where the fight takes place, or even who is really involved, when I am so busy reading about it all in theory. While I have spent time with local activists in the Puget Sound and also activists working on a larger scale both in Chicago and Atlanta, it wasn’t until reading this book that my experience became so earthy, so grounded, that I felt I had the clarity to really understand and articulate my position. Really, this book has cultivated a new sense of meaning for my budding mission.
So, this is where my review transitions. After reading such a masterful book like this, I would recommend it to anyone. Holmes gracefully writes of both his experience and combined theories, concluding with clear, concrete, palatable actions for his readership to take. This book is neither so academic so that its scope is too small, nor so simple that it does a disservice to the reality of migrant labor in today’s complicated context. I believe that this book is relevant to a broad readership that could range from anyone committed to an investigative approach on the issues of migration and production in America today, down to anyone who purchases fruit in the market and wonders about more than its freshness and price.
Seth Holmes begins his book with an acknowledgement, which to me is perhaps the highest honor that this book ultimately accomplishes. Sure, the book is also an inspiration to readers, a nod to academics, or a source of income perhaps with adequate publication. But to me, this book accomplishes acknowledging the unacknowledged. "Most importantly, I want to thank the Triqui people... and their trust," are Seth Holmes' words in the opening paragraph of his introduction.
In the following chapters Holmes explains much of his unique approach, dancing on the line between his anthropological and medical disciplines. His approach is refreshing because it is so intentional and succinct. He guides his readers through narratively framed stories of his experience, openly engaging his own body's involvement in many encounters, interactions, and situations. His intuition and sensitivity of his surroundings, his honesty and awareness of his own perspective, creates a picture of his fieldwork that becomes the iconic example of ethnographic fieldwork, done the way it should be. I am satisfied knowing that many undergraduate anthropology classes in America have already picked up this text for its required reading.
After he has a section on his fieldwork, often framed as a story-experience, he uses theory and research to interpret what it all means. Steadily and methodically through his book, he frames the experience of his Triqui friends in terms of their motivation for migrating, their internalized sense of identity as a people, and the rich description of their life and work before during and after their time on the farms they seasonally labor for. Holmes clearly and without hesitation identifies to his readership the role of the farm and the farm's place within a global, competitive market. He honestly portrays the difficulties of a family-owned farm, seeking to treat its workers with equity while simultaneously competing against the small fruit import market from China and California. Holmes continues by naming the racist metastructure that contributes to the social position of the Triqui people, all of who are indigenous Mexicans. He engages the linguistic difficulties faced by his companions, by naming the privilege of English and Spanish over their indigenous language and dialect. He discusses everything from literally their position on the farm and at home in Mexico geographically, to literally their position in height (working on the ground) as measures of marginalization and oppression. Holmes furthers his investigation by bringing in his medical background and discipline, displaying the embodied experience of the Triqui people in transit, as deeply damaging to their livelihood and health.
By the grace of true genius, Holmes interprets and explains the massively complicated issues that arise in light of this work. He talks about the normalization, internalization, and naturalization of symbolic violence and how this relates to the structural violence that regulates the continuum of the whole picture. Holmes makes it clear to his readers, without lengthy explanation in theory, but thorough explanation by example, what violence looks like now, how it all continues to perpetuate itself, and what can be done to stop it. Holmes doesn't just talk about what "bad faith" is, or how ignorance is perpetuated, he shows his readers and then demonstrates clearly what can be done.
Holmes takes the work of many esteemed scholars, (Bourdieu, Bourgois, Geertz, Scheper-Hughes, Merleau-Ponty, Foucault, Primo Levi, Sartre, Paul Farmer, Levinas, and many many others) subjects such as structural and systemic violence, transnationalism, globalization, consumerism, economism, and phenomenology (to name a just a few), all with the politics, ethics, and economics of the holistic picture - and distills this into a package that is not only palatable and digestable to a budding or even novice reader, but manages to give incredible dignity and personhood to his subjects: the Triqui people. Holmes is uncompromising in his mission, yet wholly satisfying to both the reader with an intense theoretical background and the average produce-eating consumer who is concerned with knowing the truth of the situation. Holmes communicates to his readers what must be done: by fighting the words and language which are damaging to the personhood of the marginalized (tearing down the symbolic violence), by simply asking the oppressed themselves what they need (giving them dignity as subjects and "pragmatic solidarity"), and through medical reform (reevaluating entities and their health to include political, social, historical, and economic context - not just their bio-medical/behavioral status), change is possible.
While I really could not end this review on a note strong enough to make particular my love of this book, I know that the effect its pages have had and will have on my beliefs, actions, and relationships will ultimately communicate just how important Fresh Fruit, Broken Bodies is; no ethnography has ever had such a forceful effect on my being and personhood before.
20 of 21 people found the following review helpful.
Amazing.
By AnthroNerd
I've not even finished reading this book yet, and I've already decided that this is one of the most important ethnographies ever written. It is theoretically rich, yet written in a way that is accessible to a broad audience. This ethnography has the potential to transform the way people think about immigration, forcing them to examine the global system that allows undocumented workers to be treated as subhuman.
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